Political theory and the multicultural society. Bhikhu parekh. Cultural diversity in modern societies takes many forms, of which three are most common. First. Bhikhu Parekh’s Rethinking Multiculturalism: Cultural Diversity and Political Theory sets out to design paths for multiculturalism understood both as political. Kelly, Paul () Situating Parekh’s multiculturalism: Bhikhu Parekh and twentieth-century British political theory. In: Uberoi, Varun and.

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Setup an account with your affiliations in order to access resources via your University’s proxy server Configure custom proxy use this if your affiliation does not provide a proxy. Parekh’s style and tone exemplifies the dialogic attitude whose importance he also theorizes substantively in the book. Nor let multiculturallism be resentful when others differ from us. Cultures grow out of conscious and unconscious interactions multiculturailsm each other, define their identity in terms of what they take to be their significant other, and are at least partially multicultural in their origins and constitution.

He also ruled that no one should be interfered with on account of religion. The is the finest book out on multiculturalism to date.

Bhikhu Parekh: Political theory and the multicultural society / Radical Philosophy

No amount of cultural policing can protect a muticulturalism against the international media. A political theory of the multicultural society needs to address these and related questions.

Get to Know Us. Even such affluent, stable and politically mature democracies as the U. Amazon Inspire Digital Educational Resources. Closed cultures cannot and do not multiculturalisk or need to talk to each other. This entry has no external links.

When one then goes on to say that since it is liberal, it should or should not allow or follow certain practices, one is guilty of bad logic and even bad faith.

It also assumed a culturally neutral and socially transcendental state, able to ensure political impartiality, and did not anticipate that a determined majority might culturally monopolise the state and use it to enforce a narrow vision of India.

Share your thoughts with other customers. Would you like to tell us about a lower price? A Journal of Social and Political Theory 56 Postcolonial Interventions Within Science Education: Irish Marion Young Ethnicities Brilliantly argued, rigorous, acute in its theoretical insights and persuasive in its practical suggestions Rethinking Multiculturalism is sophisticated but also accessible; it really does force the most skeptical to “rethink” a wide range of issues.


Pragmatic Pluralism and American Democracy. All it means is that no culture is wholly worthless, that it deserves at least some respect because of what it means to its members and the creative energy it displays, that no culture is perfect and has a right to impose itself on others, and that cultures are best changed from within. And, thanks to the spread of democratic ideas, they refuse to accept an inferior civic status and demand not only equal rights but also an equal opportunity to participate in and shape the collective life of the wider society.

Political theory and the multicultural society

The American Whites, for example, take a demeaning view of Blacks partly under the influence of the racist culture, partly because this helps them justify the prevailing system of domination, and partly because the deeply disadvantaged Blacks do sometimes exhibit some of the features that confirm White stereotypes.

C ommitment or belonging is reciprocal in nature. In this book, the author emphasizes the importance to develop a new theory of Multiculturalism.

However, they can be defined in several different ways, multicu,turalism which the liberal is only one and not always the most coherent. T hird, every culture is internally plural and reflects a continuing conversation between its different traditions and strands of thought. Bhikhu Parekh argues for a pluralist perspective on cultural diversity.

Rethinking Multiculturalism Cultural Diversity and Political Theory

Since the multicultural movement sprang up multiculturalisj in many different political contexts, attracted a diverse cluster of groups, and has so far failed to throw up a coherent philosophical statement of its central principles, it lacks a clear focus and identity. He rigorously defends the need for operative public values as well as for a radical critique of dominant cultures.

This is a truly important and original book. They should be discussed by many. Pages to import images to Wikidata.


Bhikhu Parekh, What is multiculturalism

Third, in their discussions of how to treat the socalled non-liberal ways of life, liberal writers have adopted one of two strategies. This is to misunderstand the dynamics of the process of recognition.

Carens International Migration Review Parekh offers much that is fresh and original both in his critical review of political philosophers on cultural pluralism, and in his account of culture, human value, and the meaning of justice and equality in a bhi,hu society The erstwhile Soviet Union and Yugoslavia lacked the requisite imagination and wisdom and met their doom.

Second, it should acknowledge the inevitable openness, permeability and internal diversity of each culture and appreciate that all cultures are multicultural in their origins and constitution.

Are Religious Beliefs Special? Even the USA and Canada have serious discrimination problems. It achieves a level of theoretical coherence multiculturslism a depth of insight that is rare and impressive. Three Educational Values for a Bhikyu Society: On Toleration Castle Multiculturallism Series. Political cultures, cultural politics Whatever their differences, contemporary multicultural societies multiculturalixm several common and novel questions relating to the cultural rights of minorities, the nature multixulturalism collective rights, the rights and obligations of immigrants, the ways of accommodating dual diasporic loyalties, the variety of the level and forms of citizenship, whether all cultures deserve equal respect, whether they should be judged in their own terms, or ours, or universal standards, how we can communicate across and resolve deep differences between cultures, and so forth.

This was as true of the Roman as of the Ottoman and Habsburg empires. Although the country is evidently multicultural, conservative opinion has systematically resisted the description, believing that Britain has over the centuries evolved a distinct culture which is integrally tied up with its national identity and should continue to enjoy a privileged status.

Most contemporary societies are culturally diverse, but only some of them are multicultural or culturally plural.